I don’t know how useful this is, but after seeing it last night I can’t help myself:
Vodpod videos no longer available.
I don’t know how useful this is, but after seeing it last night I can’t help myself:
Vodpod videos no longer available.
Michel Foucault, discussing Louis Turquet de Mayerne’s 1611 treatise on the police Aristo-democratic Monarchy:
- The “police” appears as an administration heading the state, together with the judiciary, the army, and the exchequer. True. yet in fact, it embraces everything else. Turquet says so: “It branches out into all the people’s conditions, everything they do or undertake. Its field comprises justice, finance, and the army.”
- The police includes everything. But from an extremely particular point of view. Men and things are envisioned as to their relationships: men’s coexistence n a territory; their relationships as to property; what they produce; what is exchanged on the market. It also considers how they live, the diseases and accidents that can befall them. What the police sees to is a live, active, productive man. Turquet employs a remarkable expression: “The police’s true object is man.”
- …What are the aims pursued? they fall into two categories. First, the police has to do with everything providing the city with adornment, form and splendor. Splendor denotes not only the beauty of the state ordered to perfection but also to its strength, its vigor…. Second… to foster working and trading relations between men…. There again, the word Turquet uses is important: the police must ensure “communication” among men, in the broad sense of the word–otherwise, men wouldn’t be able to live, or their lives would be precarious, poverty-stricken, and perpetually threatened…. And here, we can make out what is, I think, an important idea. As a form of rational intervention wielding political power over men, the role of the police is to supply them with a little extra life–and, by so doing, supply the state with a little extra strength. This is done by controlling “communication,” that is, the common activities of individuals (work, production, exchange, accommodation). (bold emphasis my own)
Foucault M. 2000. “Omnes et Singulatim”: toward a critique of political reason. In Power, ed. JD Faubion, pp. 318-319. New York: New Press (see the text for free here)
Besides the fiasco that occurred in and outside the home of prominent Harvard professor Henry Louis Gates Jr.– and that’s been burning up the news wires, television talk show circuit and radio waves (and being covered more exhaustively by our own Brian Lande, or socdeputy to you all)–there’s actually been some other news in the world…
Topping off any blog on the anthropology of policing is news that UC Berkeley anthropologist Nancy Scheper-Hughes was instrumental in the uncovering of a kidney-trafficking ring in New York and New Jersey. Scheper-Hughes reportedly provided FBI officials with the name, address and phone number of Levy Izhak Rosenbaum, who appearently promised Moldovan villagers manual labor jobs in the U.S. before coercing them into “donating” their kidneys. Both Somatosphere and Savage Minds have more extensive coverage of the affair, including an extensive audio interview between Scheper-Hughes and WNYC’s Brian Lehrer (at Somatosphere).
Although French news wasn’t immune from the affair that burned up this side of the Atlantic, several other issues made note this week:
Continuing our discussion of the use of tasers by police forces around the world, several officers from Gwinnett County Georgia find themselves in hot water after the appearently tased their waffle house waiter, whom they had repeatedly “teased” in previous encounters. “Miles told investigators that he only “spark tested” the Taser near the employee’s back “just to scare him a little bit,” according to the internal investigation file,” the Atlanta Constitution-Journal reports.
Other police technologies were also in the news.
Friend of this blog and uber-cosmopolit anthropologist Limor Darash has an article in the new American Ethnologist in which she outlines the assemblage of biosecurity/threat responses she calls a “pre-event configuration.” You can read more about it at Vital Systems Security.
In what should be a surprise to no one, a team of researchers plan to publish a study in The Lancet that show that murder rates in the EU go up at a rate of about .8% for every 1% increase in unemployment. As a result, the team suggests that social and economic services might, in fact, save lives: “The analysis also suggests that governments might be able to protect their populations, specifically by budgeting for measures that keep people employed, helping those who lose their jobs cope with the negative effects of unemployment, and enabling unemployed people to regain work quickly. We observed that social spending on active labour market programmes greater than $190 per head purchasing power parity mitigated the effect of unemployment on death rates from suicides, creating a specific opportunity for stimulus packages to align labour market investments with health promotion.”
In more local news (well, local to some of us) UC Berkeley finally named its new police chief. Assistant Police Chief Mitch Celaya will take over on August 1st from UCPD Chief Victoria Harrison, who is set to retire. Ceyaya, a member of the UCPD since 1982, had been one of two finalists (along with David Kozicki, deputy chief for the Oakland Police Department) for the position.
In a June interview, Celaya gave a broad outline of his philosophy for policing Berkeley: “Besides loving my job, the campus culture, and the communit…. I am in tune to the culture and what people expect from the department. I would like to enhance the interactions with the student community. Some students feel that they have not developed relationships with us and we want to change that, working with the Associated Students of UC Berkeley and setting up mentor groups.”
And just in case you still haven’t got enough of the Henry Louis Gates Jr story:
SAMIMIAN-DARASH, L. (2009). A pre-event configuration for biological threats: Preparedness and the constitution of biosecurity events American Ethnologist, 36 (3), 478-491 DOI: 10.1111/j.1548-1425.2009.01174.x
Stuckler, D., Basu, S., Suhrcke, M., Coutts, A., & McKee, M. (2009). The public health effect of economic crises and alternative policy responses in Europe: an empirical analysis The Lancet, 374 (9686), 315-323 DOI: 10.1016/S0140-6736(09)61124-7
Jeff and I have been talking about ways to include discussions of pedagogy on Anthropoliteia, so I thought I’d give a shout out to a neat little documentary I came across recently (actually it was recommended to me by Gary Handman, the Director of the Media Resources Library here at Berkeley). The movie is called BookWars.
Gary suggested it once he found out about my class, when i came in to reserve some other movies (The Naked City, The Wire). One of the over-arching arguments of the course is that most of the anthropological writing about police happens in would-be asides or interludes of urban ethnographies which purport to be about other topics (poverty, etc.) but which draw on larger traditions of writing about police (think: the various genres of detective fiction) as a way to think through issues of power and modernity
Anyway, Bookwars is a nice little documentary for anyone dealing with issues in urban anthropology: race, economics, public space… and it’s a great illustration of my thesis about police in urban ethnography! You can see a trailer for the movie after the break (but, imho, the trailer doesn’t do the movie justice)
Bits and pieces from around the web:
“I’m not using excessive force, you’re excessively excited!”
This is a bit old, but NPR has an interesting series of reports on tasers and “death by excited delirium,” which is not a medically recognized condition. You can listen to them here and here.
(thanks to Peter Moskos’ blog Cop In the Hood, and to Meg for pointing out how “dope” the site is)
“It’s not a deadly weapon, you’re just using it wrong… and by ‘you’ I mean lots of you, again and again, in a systematic manner”
Speaking of the use of non-lethal force, there’s been another in a series of incidents concerning the improper use of the French non-lethal police tool called the Flash-ball, this time in the Parisian suburb of Montreuil. Francophones can read a commentary by Georges Moréas, who thinks the problem is not with the arm but with the rules for its utilization, at the Le Monde-affiliated blog “Police et cetera” here. It’s worth looking at, if only for the cool impact photos of the various types of ammunition which, Moréas reminds us, has the stopping power of a .38 Special (the weapon, not the Southern rock band).
Training is mostly B.S.
Also from Cop in the Hood, Moskos comments on a piece in The Oregonian which details changes in the amount of time, and schedule for, police recruits spending time in the field during their training. “Of my six months in the academy. I’d say that one month was wasted by sitting in an empty room or getting yelled at. Another 2 months were all but wasted with B.S. “classes” where nothing was really learned. That leaves three months of training that was actually productive. And I think I’m being generous,” estimates Moskos.
Tim Dunne, professor of international relations and head of humanities and social sciences, University of Exeter, reviewing the new book The Liberal Way of War:Killing to Make Life Live in Times Higher Education:
In the West, the thawing of the Cold War coincided with a revival in liberal internationalist ideas about the importance of regime type. Leading American thinkers including Michael Doyle and Francis Fukuyama seized on a claim initially articulated by Kant about the peaceful character of democracies. From Reagan onwards, every US President has endorsed the mantra that democracies are more peaceful than authoritarian regimes.
In The Liberal Way of War this hubris is dramatically punctured. Kant appears not as an exponent of a separate peace forged among republican states but as a philosopher of biohumanity. The consequence of the emergence of the human species as a referent for security is that war “becomes war without end”. On this logic, liberals are pushed closer and closer to the realist position that war is necessarily a recurrent feature of politics.
via Times Higher Education – The Liberal Way of War: Killing to Make Life Live. (emphasis added)
If the argument is that once the referent for security becomes “the human” that the result is a temporally indefinate state of affairs best described as “a war without end,” what do we make of the anagolously indefinate state of policing?
My first impression is that there are least two issues at stake here:
Welcome to Anthropoliteia! Our site is still very much under construction, but we hope you bear with us and check back soon.
We get our name from the Ancient Greek words anthropos (human) and politeia (the business of running the polis, The City or politics; from which we get the word “police”).
Once we’re fully rolling, we will be an interdisciplinary (political science, sociology, anthropology) group blog focused on the study of police, policing and security from a holistic and global perspective. In addition to irreglar posts from our contributors, we’re planning a bunch of cool features including: “Reports from the Field” and “Policing in the News” as well as a number of resources (bibliographies, useful sites, etc.)