Image from ACLU.org
Image from ACLU.org
As the war in Eastern Ukraine grinds on, and diplomats have forgotten about occupied Crimea, there are new realities shaping the way Ukrainians are born, live, and die in this war-torn country.
Most readers will be aware that Russian troops entered Crimea in Spring, 2014 and, without a single shot, took control of key military installations, held a bogus referendum, and set up a new government. The residents of that occupied territory are now caught, so to speak, between Ukraine and Russia. This post is based on ethnographic fieldwork with individuals coming out of the occupied territories into free Ukraine in May and June 2015..
Like most football fans across the world, I have taken a perverse and personal delight in watching the bloated, jowly patriarchs of FIFA fall, one after another. Not only do I feel that the on-going investigations into the misogynistic world of backslapping, ham-handed, wink-wink deal making are confirming my own knowledge and intuition, but also that the doors to the smoky back rooms of FIFA have been prised open, exposing a global coterie of sycophants and their clever, intertwined, and illegal schemes.
FIFA and its (two) presidents have cozied up to dictators and presidents, popes and prime-ministers, conferring upon themselves all of the pomp, power, and impunity of a head of state
For the last six years, I have been investigating how the hosting of the World Cup and Olympics impacts upon urban and social relations in Brazil. In this work, I have exposed how the intricate shell game of FIFA and the IOC extracts maximum wealth from host cities and countries while at the same time militarizing and privatizing urban space, violating human rights, and leaving legacies of debt and unfulfilled promises. For those who can afford it, the party is fantastic. Once the floodlights have burned out, the hangover lasts for decades. In Brazil, the links between big business, big government, and big sport are opaque and insidious, yet the connections to the most recent FIFA-crisis are all too clear. Brazilian companies and executives are in the spotlight, again, for all the wrong reasons.
The most surprising development is that it has happened at all. Since 1974, FIFA and its (two) presidents have cozied up to dictators and presidents, popes and prime-ministers, conferring upon themselves all of the pomp, power, and impunity of a head of state. They have showered riches upon themselves as the self-appointed stewards of the game and like the Euro-aristocracy resident on Mt. Olympus, have made others rich in the process. The complex systems of patronage and peonage that define FIFA´s political philosophy are the same as those used by colonial powers. Big egos in white bodies (with apologies to Jack Warner and Issa Hayatu) rule this world by manufacturing consent through the distribution of favours, suppressing dissent through the militarization of urban space and the curtailment of civil liberties, and choreographing their marionettes who, in accordance with the Brazilian World Cup slogan, are “all in one rhythm.”
will there be anything left of FIFA? Or rather, is it reasonable to think that FIFA can disassociate from the same kinds of oppression, violence, and injustice that define global consumer capitalism?
Predictably, it was from FIFA´s band of servile minions – morbid troglodytes like Chuck Blazer, hyperbolic shysters like Jack Warner, and half-arsed opportunists like Ricardo Texeira – that the tightly wound FIFA-world began to unravel. Too much money flowing too quickly to the wrong people though the wrong country for too long, coupled with the FBI´s charming insouciance for the real-politik of global sporting affairs has resulted in a very hard, very determined tug on a lot of rotten strings. Among the unanswerable questions is, if it all unravels, will there be anything left of FIFA? Or rather, is it reasonable to think that FIFA can disassociate from the same kinds of oppression, violence, and injustice that define global consumer capitalism? There has never been a period in the era of mass-communications when FIFA was not corrupt, so how will it suddenly emerge? Will cutting off some heads of the scabrous FIFA-Hydra change the nature of the beast? While behind the scenes deals are being struck, these desperate attempts to consolidate power are finally in conflict with an exasperated public, the FBI, and a thirsty press corps. Somehow, despite the rot, we are still captivated by football.
As the events of the past weeks have unfolded, the depth and extent of FIFA´s criminal network has become evident even to casual observers. The sudden resignation of FIFA´s communications officer, Walter de Gregorio (responsible for Blatter´s 2011 re-election campaign), may be a sign that there is no message to deliver, no more damage control to be done. It is almost impossible to keep track of the threads, but some of the more intriguing are that:
This list is far from comprehensive and spans several modes of corruption, ones that affect governance, publicity, as well as actual decisions on the field. One hopes that in the coming months, the details will emerge to fill in these categories. In the meantime, everything – from marketing contracts to penalty decisions to hotel accommodations – is tainted with corruption.
Journalists and academics that report on and research global sport had yet to touch the bottom of the fetid pool, but even for us it still comes as somewhat of a surprise that the rest of the world can now read about match-fixing, illegal transfers, human trafficking, money laundering, Swiss bank accounts, bribery, racketeering, falsification of contracts, etc. as an integral part of the way football is organized. With the recent politicization of labour rights for NCAA athletes, the banal cruelty of playing a World Cup on turf, and the destruction of human life in the NFL and its subsidiaries, perhaps there is a chance that sport and politics will find a place in the public consciousness.
This is not about using sport as a force for good, or as FIFA claims “developing football everywhere.” Sport is about power
In reality, the FIFA saga is a captivatingly complex morality play being acted out on a global stage with curious twist: the chorus is hundreds of millions strong and may be able to influence the plot. Will the hood-eyed prince, Michel Platini, make his move for the presidency now? Will the court jester, Zico, show that he can perform better than Texeira? This is not about using sport as a force for good, or as FIFA claims “developing football everywhere.” Sport is about power and we should be aware that our places in the audience impact on its exercise.
We know World Cup games are bought and sold. We know that the WWC is being played on turf because football associations are on FIFA´s leash and have more power than the players. We know that thousands of kids are trafficked across borders, sold into prostitution, or are molested, mistreated, or die because of a lack of medical attention. For every Dani Alves or Neymar, there are a hundred thousand broken legs and a million broken dreams in Brazil alone. We know of the bribery behind World Cup bids, the illegal and blindingly idiotic stadium building contracts, the militarization of cities for FIFA VIPs, dirty billion dollar television contracts, institutionalized racism and sexism, and a never-ending series of lies, deceptions, and platitudes. There is no “Fair Play” in or with FIFA.
As a reminder of how short our memories are, it is nearly a year to the day that the 2014 World Cup kicked off in Brazil. Of the twelve stadiums, in the twelve cities, ten are in serious difficulty. The only two that are not going through financial and political turmoil are the two built by clubs in Curitiba and Porto Alegre. Of all the football associations implicated in the current FIFA hullabaloo, the Brazilian federation is the most embroiled. The Brazilian João Havelange was FIFA´s modern architect and his granddaughter, an executive director of the 2014 World Cup, famously quipped about the R$ 30 billion outlay, “however much was spent, or stolen, already has been” [so why worry?].
None of the “legacy” promises made by FIFA has come to fruition in Brazil. On fleeing the country as protests erupted around the Confederations´ Cup in 2013, Blatter announced a $ 100 million USD “legacy fund”, that would be administered by the CBF. This is the Brazilian organization recently run by a man now sitting in a Zurich jail house and currently headed up by a man who fled Zurich and ran straight to Brasilia where he was honoured by senators and congressmen. Of course, FIFA regulations prevent the Brazilian government from interfering in CBF affairs, a position that is at least consistent with the surrendering of territorial sovereignty that comes with hosting the World Cup. This takes the form of tax exemptions, restrictions on advertising, and the ability to close any street in a host city, at any time, for any reason.
And now, as if to prove the point that the Canadian World Cup doesn´t matter, the Copa America kicks off in Chile, a country with long and painful associations between football and politics. In the same way we should remember those tortured and murdered in Santiago´s National Stadium, we should also remember that the same people who organized, broadcast, and advertise at this tournament are implicated in the shambolic governance of football. The show goes on with the same delirious media coverage, the same lack of critical reflection, the same people making more money than ever. It may be that FIFA and football are beyond reform as long as the crowds pour their money in and conform to FIFA´s inexhaustible list of prohibited behaviours. Is it possible that the global chorus of football fans can only hope to sing their teams on to victory, while the dark-suited protagonists squirrel away their millions? Can anything change if we only watch the ball?Christopher Gaffney, PhD (University of Texas at Austin) is a Senior Research Fellow in the Department of Geography at the University of Zurich. His work investigates the impact of major sporting events on urban centers and their populations.
Former Anthropoliteia contributor, and member of our Ukraine Roundtable, Michael Bobick has a new piece published over at the Council for European Studies‘ Reviews & Critical Commentary site. Here’s a taste:
On April 6th, pro-Russian protestors stormed and occupied the Donetsk Oblast Regional Administrative building, along with the local SBU (Ukrainians security services) headquarters. Overnight, barricades of tires, barbed wire, and professionally produced banners were hoisted over this building; the Ukrainian flag was replaced with a Russian one. On April 7th, the People’s Republic of Donetsk declared its independence and immediately appealed to President Putin to send Russian ‘peacekeepers’. A referendum on whether Donetsk ‘should join the Russian Federation’ was to occur sometime before May 11th, 2014. Similar events have occurred in the southern and eastern parts of Ukraine, in Lugansk, Kharkiv, Dnepropetrovsk, Zaporizhia, Kherson, Mykolaiv, and Odessa, regions referred to both in Western and Russian media as Russian or Russian-speaking. Though this conflation of language, identity, and ethnicity is far removed from the reality of everyday life in Ukraine, it remains an essential concept for understanding how separatism occurs in the former Soviet Union. Each can become a pretext for discrimination, marginalization, and threat at the hands of the de jure state that can only be remedied by Russian intervention.
In this article, I seek to answer three questions: Who are the separatist forces currently operating in Ukraine, and what is their goal? Secondly, what can Transnistria, a de facto state in Moldova that has existed for more than two decades, offer to an understanding of events in Ukraine? Finally, I am interested in how the new political technologies and practices deployed by Russia in Ukraine are changing the nature of war and humanitarian intervention in the twenty-first century.
As part of our ongoing collaboration on Ukraine coverage, and in an effort to give a little context to the discussion, the Allegra blog has put together an AMAZING timeline of events (with a little help from our own contributors Michael Bobick, Jennifer Carroll, Monica Eppinger and Taras Ferirko). Here’s just a taste:
In its mission to promote anthropology’s societal relevance, Allegra has launched a discussion with the insights of specialists of the region into the current Ukrainian situation. Last week in this mission we joined forces with a virtual roundtable with Anthropoliteia – Part 1. We’ll soon follow with Part 2, but first a short recap of the main events is in order – just WHAT is going in with this crises, and WHEN has everything started concretely?!
With this goal in mind we have summarised the events into a timeline, starting with November 21, 2013 – summarising all the joint wisdom by the Allegra & Anthropoliteia ‘Ukraine teams’ and constructed with wonderful diligence by Allegra’s very own Ninnu Koskenalho!
The backstory for the crisis in Ukraine begins with Russia’s historical affinity with the Crimean peninsula, and with the power politics of Ukrainian leaders Viktor Yanukovych and Yulia Tymoshenko. The current crisis is seen to have begun late last year, when political decisions sparked protests that quickly grew in size. As with the Arab Spring, the iconic location of the protests is the Independence Square, Maidan Nezalezhnost, in the Ukrainian capital of Kiev
Both Allegra and Anthropoliteia have been busy covering the political developments in Ukraine and Crimea, so we decided to “collaborate” on our coverage by bringing together the various contributors to pause and reflect on the question: “What has struck you the most, or been most noteworthy, about the developments in Ukraine—from EuroMaidan to Crimea—so far?” Continue reading