Tag Archives: Didier Fassin
Anthropoliteia in American Anthropologist’s review of Public Anthropology
In the most recent (September) issue of American Anthropologist, Angelique Haugerud has an excellent review of “Public Anthropology in 2015” which features both our series “#Ferguson & Elsewhere” and “Secularism & Security after Charlie Hebdo” in addition to various pieces by many former contributors (including myself, Orisanmi Burton, Paul Mutsaers, Jennie Simpson, A. Lynn Bolles, Bradley Dunseith, Michelle Stewart, Dylan Kerrigan, Didier Fassin, and Laurence Ralph)
Unfortunately it’s currently behind a paywall, but those of you with institutional access should check it out!
In the Journals – May 2016
Summer is here and that means that most of us will no doubt be undertaking fieldwork of some sort. But fear not, as we here at In the Journals will continue to provide monthly round-ups of the latest articles regarding surveillance, governance, and policing for the entirety of the summer.
Mitch Henriquez: Death by cop in the epicenter of global justice – and the virtues of (hashtag) activism
He had come to the Netherlands for a family visit, the Aruban Mitch Henriquez. On Saturday the 27th of June he enjoyed a UB40 concert at Night at the Park in The Hague. Ostensibly, he had shouted that he had a “gun” in his pocket, which according to some bystanders was a joke: in a Caribbean context “gun” can refer to an impressive penis. The police responded and attempted to bring him into custody and later declared that he had resisted his arrest. Preliminary results from the autopsy now indicate that Henriquez died of asphyxiation after being held in a chokehold and being crushed by five white officers who sat on his body. The national department of criminal investigation has now ruled out that he had a gun. Nor had he used drugs or too much alcohol, according to the toxicology report.
Anthropoliteia @ #AAA2014
As long time readers may know, we like to offer a run down of the sessions, papers and events at the Annual Meetings of the American Anthropological Association that may be of interest for readers of this blog. This has been made considerably easier the last couple of years by AAA’s personal scheduler function, which allows for the creation of sharable schedules. You can see a full* list of these papers and sessions via our shared Google Calendar, here. If you’re also a user of Google Calendar, you can easily copy individual events to your own schedule there.
In particular, though, I’d like to highlight a few events that are either directly sponsored or otherwise associated with Anthropoliteia.net. Perhaps the most important of these is the first ever Anthropoliteia “Tweet-Up.” Based on the previous success of similar events hosted by Savage Minds (among others), our Editorial Board has decided to extend an invitation to anyone interested to come meet with us–along with a select group of our various Section Editors and Contributors–to discuss, imbibe, and otherwise commiserate. You can find** us Thursday, December 4th from 6-8pm at
Murphy’s Irish Pub, around the corner from the conference hotel [UPDATE: Harry’s Pub, in the Wardman Park Marriott].
Besides the tweet-up, there are a few official sessions that come out of collaborations on Anthropoliteia and the CFP we circulated earlier this year:
On Wednesday, December 3rd from 4-5:45pm in Washington Room 3 of the Marriott Wardman Park will be the panel “Thinking Through Police, Producing Anthropological Theory: police ethnography as a tool for critical thought,” organized by and featuring yours truly, along with Avram Bornstein (John Jay-CUNY), Mirco Gopfert (U Konstanz), Beatrice Jauregui (U Toronto), Matthew Wolf-Meyer (UC Santa Cruz) and Matthew Hull (U Michigan).
On Friday, December 5th from 6:30-8:15pm in the Diplomat Ballroom of the Omni Shoreham will be a roundtable on “Critical Potentialities of the Anthropology of Policing. Accounts of Police, Power and Politics on Public Display?” organized by our own Paul Mutsaers (Tilburg U) and featuring Beatrice Jauregui (U Toronto), Eilat Maoz (U Chicago), Simanti Dasgupta (U Dayton), Daniel Silva (Unicamp), Michelle L Stewart (U Regina), and Craig William Schuetze (UC, Santa Cruz).
Finally, on Saturday, December 6th from 9-10:15am, again in the Diplomat Ballroom of the Omni Shoreham, will be the panel “Violence and Ethics in Ethnographies of Security in Latin America,” organized by Stephanie Savell (Brown U), guest editor of this summer’s Forum “Security in Brazil: World Cup 2014 and Beyond“, and featuring Erika Robb Larkins (U Oklahoma), Aldo Civico (Rutgers U), Stephanie Savell (Brown U), Kristen Drybread (University São Paulo/ NEV) and Danial M. Goldstein (Rutgers U).
We hope to see you all there!* As always, if you notice any oversights or would like to suggest additions send an email to email@example.com ** If you’re not sure who to look for, I basically look like this, possibly with shaggier hair. Also, I’ll try to be attentive to twitter–@anthropoliteia and @kevinkarpiak–especially towards the beginning
In the Journals – October 2014
In the Journals – August 2014
Interrogations: Heath Cabot and William Garriot on Policing and Contemporary Governance
Economies of Security and Care in Catalonia, Spain
The editors of Anthropoliteia welcome Johanna Römer with a Dossier in our From the Field section.
“The history of prisons in Spain?” a Catalan prison guard asked me, a man in his mid-forties, his hands resting on a heavy leather belt. “Everything has already been written. Our vocabulary, our forms of punishment – even the word cell itself, all come from Catholic and monastic practices.”
He turned to face the thick glass wall of the bunker.
“I spent years teaching…in law enforcement, in the private sector, and now I just want to be here, with these guys [inmates], where I can have peace and quiet,” he said, nodding towards a small group of men talking softly around a checked tablecloth whose color was imperceptible through the glass.
“Look at that. No one makes problems.”
While monitoring the inmates through the glass, the guard narrated other stories of prison work; but his last seemingly unremarkable comment, “no one makes problems,” stayed with me.
Ethnography and Policing workshop, Institute for Advanced Study
From May 4-7, 2014, a workshop was held at the Institute for Advanced Study on the topic of “Ethnography and Policing.” Below is a short summary of the workshop’s premise and scope, as described by Didier Fassin, who organized the gathering.
In the past half century, there has been a considerable amount of scientific literature in criminology, sociology, political science and legal studies on urban policing, that is, on the practice of law enforcement mostly in the poor neighborhoods of large cities. Part of this work is grounded on some form of participant observation, which complements other techniques such as interviews or questionnaires, and nourishes the analytical and theoretical arguments developed by the authors. However, this ethnography rarely appears as such. It is usually not presented, save occasionally in the form of short vignettes, or discussed, from the perspective of the specific contribution of this method. Significantly, until recently, anthropologists themselves seemed to ignore policing practices.
In the past decade, however, this situation has begun to change, as scholars increasingly and explicitly include ethnographic elements in their study of police work. The objective of the workshop was to bring together social scientists who have conducted research on urban policing in different parts of the world, using ethnography, in order to collectively reflect on the conditions, potentialities and limits of this method, the problems of interpretation and the ethical issues it raises, and the way local findings can be related to larger historical context and sociological issues. The general idea was to take ethnography seriously rather than as a mere background rendered invisible in the process of writing. Considering the importance of public debates on policing in contemporary societies, particularly on the way law is enforced in poor neighborhoods, which raises questions about racial discrimination, display of violence, and reproduction of an unequal social order, the exchange of ethnographic experiences has been rich. The outcome of this workshop will be a collective volume.