You’d think members of a police department as big as NYPD would know somebody somewhere might be able to trace Wikipedia page edits to their network. We shared Kelly Weill’s post for The Capital, which exposes how a computer linked to NYPD allegedly altered information on Wikipedia pages about police use of force against Eric Garner, Sean Bell and Amadou Diallo. Also bleak is their revelation that additional edits have been linked to the same NYPD IP addresses for entries covering stop-and-frisk, NYPD scandals and local NYPD and political leaders.
Speaking of departments that have gotten a bad rap, Police Chief Alejandro Lares Valladares of the Tijuana police department recently equipped officers with body-worn cameras. He hopes the initiative will both improve police-citizen relations while holding each accountable for their actions. Carrie Kahn of NPR recounts why, despite a long history of corruption, Lares believes the cameras will also capture how “citizens try to criticize my police officers.” Will body-worn cameras finally even the playing field?
According to Peter Moskos, it’s not just NYPD or Tijuana officers who are guilty of corruption: it’s “The Whole Damn System!”. We shared his post for Cop in the Hood, which explains how the recently issued (and damning) DOJ report of Ferguson’s police department “is about a whole system of government using the criminal justice system to legally steal from its residents.” Do you agree with his conclusion that, “one could be blind to race and still be outraged?” Feel free to weigh-in in the Comments section.
We previously shared AAA President Monica Heller’s call to fellow anthropologists to contemplate and discuss the intersection of race and justice. The events in Ferguson, as well as the subsequent police shooting of Eric Garner, made this topic one of utmost importance to the general public and scholars alike. In the same vein, we shared Jennifer Curtis’ post for Political and Legal Anthropology earlier this month. Learn how you (and/or fellow colleagues) can join this crucial discussion by submitting your ideas and suggestions to Jeff Martin at firstname.lastname@example.org. APLA will be hosting a coordinated discussion of race and justice in Denver, November 2015.
Whether your own interests lie within the field of anthropology, sociology or criminal justice, chances are that you’ve heard a little (or a lot!) about Emile Durkheim. In my favorite “open-access” voucher of the month, Berghahn Journals announced they will offer free access to some of Durkheim’s original works in honor of the 24th anniversary of the British Centre for Durkheimian Studies. You can enjoy reading his pieces in their original French, or English translated, versions.
Did I miss something? No worries- it does happen on occasion. If you have any suggestions for DragNet, or if you want to call attention to a specific blog or article, send an email to email@example.com with the words “DragNet” in the subject header and I’ll get on it!
By Randol Contreras
One summer night, I was conducting field research on a group of Dominican men in a South Bronx neighborhood. It was just past midnight and some of us were high or inebriated from smoking weed and drinking hard liquor. Only the dim streetlights broke the darkness as we huddled against two beat up parked cars. We talked about familiar topics – women, sports, women, drugs, women – in loud, exaggerated tones. But we also talked about their new drug market activity: Stickups.
On the streets, these Dominican men were known as Joloperos in Spanish, or Stickup Kids in English. Their specialty, robbing upper-level drug dealers, involved unimaginable brutality, violence that mimicked state-sponsored torture from around the world.
Tukee: He told a story of a non-compliant drug dealer who would not talk, would not reveal the cash, the drugs, nothing, nada, leading him to chop off the dealer’s pinky with a kitchen knife.
David: He told a story of how his accomplices became angered when a stubborn dealer insisted that he did not have three kilos of cocaine (“Mierda! We knew he had them! The dealer’s own partner set him up!”). They found a clothes iron in the dealer’s closet and used it to burn his back.
Neno: He told several stories, ones where he and Gus pistol-whipped dealers; burned them with la plancha, or iron; threatened to sodomize them, sometimes following through on the threat as a last resort.
Aye mi madre! I thought to myself when I later transcribed the tape-recordings. On their face, these stories rendered these men as sociopathic monsters. They seemed heartless and irredeemable, as sadists pursuing violence for pleasure.