
In the Journals – Confinement and Mental Health

In the spirit of continuing our discussion of the British “riots”, Jonathan Simon has an interesting post that I think echoes many of the things that came up in our own discussion. Here’s one particularly cogent nut he offers up in describing the importation of American criminal justice techniques to Britain over the past decade:
“….[C]hronic overuse of criminal justice as a ready made tool for addressing social insecurity under Neo-liberal economic assumptions has led to collapse of both deterrence and legitimacy.”
Now there’s a thesis. Thoughts?
I have to say I resisted writing this post. I have a visceral distaste for academic discursive hermeneutics performed from afar–this is partly why I’m an ethnographer, after all– and, that’s even more the case when trying to write au courant journalistically
However, despite having absolutely no ethnographic expertise among British police and only a concerned collaborator’s familiarity with the issues on the ground there, I’m going to just get over it–tempered still, hopefully, by a degree of humility and a recognition of our responsibility to ignorance. The reason I’ve made this decision is to emphasize an ethnographic fact that I think is important for this blog: so much of what makes police a salient issue in broader terms are in fact riots and, conversely, so many riots, uprisings and rebellions are in fact about police.
All that was a way of putting a large preliminary asterisk on certain observations I’ve made following the news coverage via my own personal extended network of interwebs (BBC, CNN, NPR, Jeff Martin’s twitter feed…). I’ve noticed a narrative dynamic emerging that I find a bit frustrating: on the one hand, news coverage presents the familiar “these are criminals/hoodlums without a politics,” with all its logical absurdities (is criminality innate and apolitical? If so, if these are innate tendencies and not the result of social conditions, how has London and then other cities in the UK suddenly–within the last several days– sprouted so many of this type? What would be the litmus test for whether determining this is a political act, by the way?).
On the other hand, often in an effort to show “the other side” or to emphasize some diversity of opinion on the events, news coverage includes another narrative which risks being equally tired and absurd, the “this is an expression of political-economic disenfranchisement” argument (with it’s equally non-falsifiable claims–what, again, are the criteria for deciding that this is political, and when where these events put to that criteria? what factors and/or data were considered? what would apolitical events look like? If at least one of these criteria should be statements of such from the protesters themselves, it does not seem to meet the definition…)
Even within stories framed in such a manner, however, I’ve noticed an interesting set of dissonances; some contradictions that, if properly attended to, don’t quite fit the dominant framing:
I think a less contradictory framing is possible if we make use of Foucault’s geneaology of liberalism (which I’ve written a bit on before), itself formulated during a crisis-point in global capitalism, which identifies neoliberal efforts to “reduce government” as one strategy, within a longer history of liberal political thought, which attempts to find external principles of limitation on government. Part of why Foucault spends so much time on this is that it offers a prescient insight into so much of the nature of policing, security & surveillance today: namely that it springs from the same concern and theory of government. Although often misread, I think, Foucault’s point is that the policing techniques of surveillance (much used in Britain) which skeev many of us out are not efforts to achieve a tightly controlled police state, but the opposite: it’s a strategy of governance which, for many reasons, sees such totalitarian aspirations as ineffectual and unnatural. In this sense, security strategies of surveillance are attempts to provide a “policed” state (in the older sense of “happy, well -ordered and thriving”) with minimal police (in the sense of a specialized political organ claiming the monopoly of legitimate violence) interventon; police without policing.
In this sense, the policing strategies so heavily relied upon by Britain over the last several years are both part and parcel of a political rationality that also focused on finding more “economical” forms of government. The same rationality which leads to a dis-investiture of the social programs targeted by “austerity measures.” The two sides of the framing in the popular news-framing, then, are certainly not contradictory, nor is the one an effect of the other: they are two sides of the very same political rationality; one that more and more seems diseased. What will be the alternative? I’m not sure, but finding a useful answer, I think, depends on understanding the political logic in which we find ourselves.
FIRST UP – Terrorist stop and search laws used on children (and 157,000 other times) in UK — Boing Boing asks: will watchdog agency begin watching?
SECOND UP – Graffiti artist receives four year prison sentence and we wonder why the prisons are both overcrowded and a booming industry?
Besides the fiasco that occurred in and outside the home of prominent Harvard professor Henry Louis Gates Jr.– and that’s been burning up the news wires, television talk show circuit and radio waves (and being covered more exhaustively by our own Brian Lande, or socdeputy to you all)–there’s actually been some other news in the world…
Topping off any blog on the anthropology of policing is news that UC Berkeley anthropologist Nancy Scheper-Hughes was instrumental in the uncovering of a kidney-trafficking ring in New York and New Jersey. Scheper-Hughes reportedly provided FBI officials with the name, address and phone number of Levy Izhak Rosenbaum, who appearently promised Moldovan villagers manual labor jobs in the U.S. before coercing them into “donating” their kidneys. Both Somatosphere and Savage Minds have more extensive coverage of the affair, including an extensive audio interview between Scheper-Hughes and WNYC’s Brian Lehrer (at Somatosphere).
Although French news wasn’t immune from the affair that burned up this side of the Atlantic, several other issues made note this week:
Continuing our discussion of the use of tasers by police forces around the world, several officers from Gwinnett County Georgia find themselves in hot water after the appearently tased their waffle house waiter, whom they had repeatedly “teased” in previous encounters. “Miles told investigators that he only “spark tested” the Taser near the employee’s back “just to scare him a little bit,” according to the internal investigation file,” the Atlanta Constitution-Journal reports.
Other police technologies were also in the news.
Friend of this blog and uber-cosmopolit anthropologist Limor Darash has an article in the new American Ethnologist in which she outlines the assemblage of biosecurity/threat responses she calls a “pre-event configuration.” You can read more about it at Vital Systems Security.
In what should be a surprise to no one, a team of researchers plan to publish a study in The Lancet that show that murder rates in the EU go up at a rate of about .8% for every 1% increase in unemployment. As a result, the team suggests that social and economic services might, in fact, save lives: “The analysis also suggests that governments might be able to protect their populations, specifically by budgeting for measures that keep people employed, helping those who lose their jobs cope with the negative effects of unemployment, and enabling unemployed people to regain work quickly. We observed that social spending on active labour market programmes greater than $190 per head purchasing power parity mitigated the effect of unemployment on death rates from suicides, creating a specific opportunity for stimulus packages to align labour market investments with health promotion.”
In more local news (well, local to some of us) UC Berkeley finally named its new police chief. Assistant Police Chief Mitch Celaya will take over on August 1st from UCPD Chief Victoria Harrison, who is set to retire. Ceyaya, a member of the UCPD since 1982, had been one of two finalists (along with David Kozicki, deputy chief for the Oakland Police Department) for the position.
In a June interview, Celaya gave a broad outline of his philosophy for policing Berkeley: “Besides loving my job, the campus culture, and the communit…. I am in tune to the culture and what people expect from the department. I would like to enhance the interactions with the student community. Some students feel that they have not developed relationships with us and we want to change that, working with the Associated Students of UC Berkeley and setting up mentor groups.”
And just in case you still haven’t got enough of the Henry Louis Gates Jr story:
SAMIMIAN-DARASH, L. (2009). A pre-event configuration for biological threats: Preparedness and the constitution of biosecurity events American Ethnologist, 36 (3), 478-491 DOI: 10.1111/j.1548-1425.2009.01174.x
Stuckler, D., Basu, S., Suhrcke, M., Coutts, A., & McKee, M. (2009). The public health effect of economic crises and alternative policy responses in Europe: an empirical analysis The Lancet, 374 (9686), 315-323 DOI: 10.1016/S0140-6736(09)61124-7