Commentary & Forums, Security in Brazil: World Cup 2014 and Beyond

Unravelling Goliath

The editors of Anthropoliteia welcome Christopher Gaffney with a commentary on the current crisis at FIFA and its implications

“Unfair Players” Photo by Christopher Gaffney CC BY-NC-PSA 4.0

Like most football fans across the world, I have taken a perverse and personal delight in watching the bloated, jowly patriarchs of FIFA fall, one after another. Not only do I feel that the on-going investigations into the misogynistic world of backslapping, ham-handed, wink-wink deal making are confirming my own knowledge and intuition, but also that the doors to the smoky back rooms of FIFA have been prised open, exposing a global coterie of sycophants and their clever, intertwined, and illegal schemes.

FIFA and its (two) presidents have cozied up to dictators and presidents, popes and prime-ministers, conferring upon themselves all of the pomp, power, and impunity of a head of state

For the last six years, I have been investigating how the hosting of the World Cup and Olympics impacts upon urban and social relations in Brazil. In this work, I have exposed how the intricate shell game of FIFA and the IOC extracts maximum wealth from host cities and countries while at the same time militarizing and privatizing urban space, violating human rights, and leaving legacies of debt and unfulfilled promises. For those who can afford it, the party is fantastic. Once the floodlights have burned out, the hangover lasts for decades. In Brazil, the links between big business, big government, and big sport are opaque and insidious, yet the connections to the most recent FIFA-crisis are all too clear. Brazilian companies and executives are in the spotlight, again, for all the wrong reasons.

Favela da Paz

Favela da Paz “This is the Cup that Globo won’t show” Photo by Christopher Gaffney CC BY-NC-PSA 4.0

The most surprising development is that it has happened at all. Since 1974, FIFA and its (two) presidents have cozied up to dictators and presidents, popes and prime-ministers, conferring upon themselves all of the pomp, power, and impunity of a head of state. They have showered riches upon themselves as the self-appointed stewards of the game and like the Euro-aristocracy resident on Mt. Olympus, have made others rich in the process. The complex systems of patronage and peonage that define FIFA´s political philosophy are the same as those used by colonial powers. Big egos in white bodies (with apologies to Jack Warner and Issa Hayatu) rule this world by manufacturing consent through the distribution of favours, suppressing dissent through the militarization of urban space and the curtailment of civil liberties, and choreographing their marionettes who, in accordance with the Brazilian World Cup slogan, are “all in one rhythm.”

will there be anything left of FIFA? Or rather, is it reasonable to think that FIFA can disassociate from the same kinds of oppression, violence, and injustice that define global consumer capitalism?

Predictably, it was from FIFA´s band of servile minions – morbid troglodytes like Chuck Blazer, hyperbolic shysters like Jack Warner, and half-arsed opportunists like Ricardo Texeira – that the tightly wound FIFA-world began to unravel. Too much money flowing too quickly to the wrong people though the wrong country for too long, coupled with the FBI´s charming insouciance for the real-politik of global sporting affairs has resulted in a very hard, very determined tug on a lot of rotten strings. Among the unanswerable questions is, if it all unravels, will there be anything left of FIFA? Or rather, is it reasonable to think that FIFA can disassociate from the same kinds of oppression, violence, and injustice that define global consumer capitalism? There has never been a period in the era of mass-communications when FIFA was not corrupt, so how will it suddenly emerge? Will cutting off some heads of the scabrous FIFA-Hydra change the nature of the beast? While behind the scenes deals are being struck, these desperate attempts to consolidate power are finally in conflict with an exasperated public, the FBI, and a thirsty press corps. Somehow, despite the rot, we are still captivated by football.

“Sir Blatter, Homeland of the Barefoot Gives You a Kick in the Ass” Photo by Christopher Gaffney CC BY-NC-PSA 4.0

As the events of the past weeks have unfolded, the depth and extent of FIFA´s criminal network has become evident even to casual observers. The sudden resignation of FIFA´s communications officer, Walter de Gregorio (responsible for Blatter´s 2011 re-election campaign), may be a sign that there is no message to deliver, no more damage control to be done. It is almost impossible to keep track of the threads, but some of the more intriguing are that:

  • The Germans may have swapped arms for a Saudia Ariabian vote to get the 2006 WC
  • FIFA authorized a $10 million USD bribe to then-CONCACAF president Jack Warner
  • Jack Warner split this with his deputy Chuck Blazer, who used the money to keep a Trump Tower apartment for his cats
  • The 2018 and 2022 WC votes were bought, as were 1998, 2006, 2010, and 2014. The 2002 WC was not exempt, either, but corruption allegations against corrupt officials were never pursued
  • Nike, the Brazilian Football Confederation, the ex-president of Barcelona, Sandro Rossell, and the Qatari royal families have exchanged hundreds of millions of dollars between them
  • FIFA paid the Irish FA 5 million Euros to not make noise about being wrongly disqualified from the 2010 WC.
  • All of the television broadcasting rights contracts for the WC, as well as the Copa Libertadores, Copa América, and other tournaments in Brazil, and much of South America, were illicitly gained

This list is far from comprehensive and spans several modes of corruption, ones that affect governance, publicity, as well as actual decisions on the field. One hopes that in the coming months, the details will emerge to fill in these categories. In the meantime, everything – from marketing contracts to penalty decisions to hotel accommodations – is tainted with corruption.

Journalists and academics that report on and research global sport had yet to touch the bottom of the fetid pool, but even for us it still comes as somewhat of a surprise that the rest of the world can now read about match-fixing, illegal transfers, human trafficking, money laundering, Swiss bank accounts, bribery, racketeering, falsification of contracts, etc. as an integral part of the way football is organized. With the recent politicization of labour rights for NCAA athletes, the banal cruelty of playing a World Cup on turf, and the destruction of human life in the NFL and its subsidiaries, perhaps there is a chance that sport and politics will find a place in the public consciousness.

This is not about using sport as a force for good, or as FIFA claims “developing football everywhere.” Sport is about power

In reality, the FIFA saga is a captivatingly complex morality play being acted out on a global stage with curious twist: the chorus is hundreds of millions strong and may be able to influence the plot. Will the hood-eyed prince, Michel Platini, make his move for the presidency now? Will the court jester, Zico, show that he can perform better than Texeira? This is not about using sport as a force for good, or as FIFA claims “developing football everywhere.” Sport is about power and we should be aware that our places in the audience impact on its exercise.

We know World Cup games are bought and sold. We know that the WWC is being played on turf because football associations are on FIFA´s leash and have more power than the players. We know that thousands of kids are trafficked across borders, sold into prostitution, or are molested, mistreated, or die because of a lack of medical attention. For every Dani Alves or Neymar, there are a hundred thousand broken legs and a million broken dreams in Brazil alone. We know of the bribery behind World Cup bids, the illegal and blindingly idiotic stadium building contracts, the militarization of cities for FIFA VIPs, dirty billion dollar television contracts, institutionalized racism and sexism, and a never-ending series of lies, deceptions, and platitudes. There is no “Fair Play” in or with FIFA.

2014 World Cup Protests Photo by Christopher Gaffney CC BY-NC-PSA 4.0

2014 World Cup Protests Photo by Christopher Gaffney CC BY-NC-PSA 4.0

As a reminder of how short our memories are, it is nearly a year to the day that the 2014 World Cup kicked off in Brazil. Of the twelve stadiums, in the twelve cities, ten are in serious difficulty. The only two that are not going through financial and political turmoil are the two built by clubs in Curitiba and Porto Alegre. Of all the football associations implicated in the current FIFA hullabaloo, the Brazilian federation is the most embroiled. The Brazilian João Havelange was FIFA´s modern architect and his granddaughter, an executive director of the 2014 World Cup, famously quipped about the R$ 30 billion outlay, “however much was spent, or stolen, already has been” [so why worry?].

None of the “legacy” promises made by FIFA has come to fruition in Brazil. On fleeing the country as protests erupted around the Confederations´ Cup in 2013, Blatter announced a $ 100 million USD “legacy fund”, that would be administered by the CBF. This is the Brazilian organization recently run by a man now sitting in a Zurich jail house and currently headed up by a man who fled Zurich and ran straight to Brasilia where he was honoured by senators and congressmen. Of course, FIFA regulations prevent the Brazilian government from interfering in CBF affairs, a position that is at least consistent with the surrendering of territorial sovereignty that comes with hosting the World Cup. This takes the form of tax exemptions, restrictions on advertising, and the ability to close any street in a host city, at any time, for any reason.

Above

Above “Ronaldo Fenômeno does not represent me!” Below “Football Yes. FIFA No” Photo by Christopher Gaffney CC BY-NC-PSA 4.0

And now, as if to prove the point that the Canadian World Cup doesn´t matter, the Copa America kicks off in Chile, a country with long and painful associations between football and politics. In the same way we should remember those tortured and murdered in Santiago´s National Stadium, we should also remember that the same people who organized, broadcast, and advertise at this tournament are implicated in the shambolic governance of football. The show goes on with the same delirious media coverage, the same lack of critical reflection, the same people making more money than ever. It may be that FIFA and football are beyond reform as long as the crowds pour their money in and conform to FIFA´s inexhaustible list of prohibited behaviours. Is it possible that the global chorus of football fans can only hope to sing their teams on to victory, while the dark-suited protagonists squirrel away their millions? Can anything change if we only watch the ball?

Christopher Gaffney, PhD (University of Texas at Austin) is a Senior Research Fellow in the Department of Geography at the University of Zurich. His work investigates the impact of major sporting events on urban centers and their populations.
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Commentary & Forums, Dossiers, From the Field, Security in Brazil: World Cup 2014 and Beyond

The Brazilian Military, Public Security, and Rio de Janeiro’s “Pacification”

The editors of Anthropoliteia welcome Stephanie Savell with the latest entry in our forum Security in Brazil: World Cup 2014 and Beyond.
Army soldier addresses resident of Complexo do Alemão. Photo: Bruno Itan.

Army soldier addresses resident of Complexo do Alemão. Photo: Bruno Itan.

The Brazilian army and marines have in recent years played a more visible role in the provision of public security in Rio de Janeiro. The army currently occupies the sprawling set of informal neighborhoods, or favelas, known as Complexo da Maré, a “temporary solution” timed to accompany World Cup events in the city. The occupation, intended to repress the local control of drug trafficking gangs, will be followed by the installation of more permanent “Police Pacifying Units,” or “UPPs,” as part of Rio’s favela “pacification” program.

Between 2011 and 2012, the armed forces similarly occupied the favela Complexo do Alemão, where I lived for a year conducting ethnographic research (2013-2014). Here, based on that research, I examine the significance of the army’s participation in public security.

Many insiders and keen observers of security in Rio were quick to tell me that the army’s deployment in police pacification is not a trend – Alemão was unique, they said. But in addition to the current deployment in Maré, there are other indications to the contrary. In recent years, the constitutional clause, Garantia da Lei e da Ordem (GLO), or “Guarantee of Law and Order,” which allows for the use of the military in public security operations, has been continuously elaborated and refined. Under former President Lula’s administration, and now under Dilma Rousseff, the military has been used for an increasing number of situations, from pacification to oil auctions to the Pope’s visit and the World Cup. These are not isolated events; they invite us to question the military’s provision of public security and how it is understood, especially by security forces and by the urban poor whose neighborhoods the military patrols. Continue reading

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Commentary & Forums, Security in Brazil: World Cup 2014 and Beyond

The Politics of Violence and Brazil’s World Cup

The editors of Anthropoliteia welcome Sean T. Mitchell with the latest entry in our forum Security in Brazil: World Cup 2014 and Beyond.

A June 19, 2014 São Paulo protest called by the Movimento Passe Livre (Free Fare Movement) to protest transport fares and conditions, but mischaracterized internationally as an “Antigovernment” and “World Cup” protest. The banner in front reads, “There will be no fare.” Photo. Oliver Kornblihtt/ Midia NINJA

A June 19, 2014 São Paulo protest called by the Movimento Passe Livre (Free Fare Movement) to protest transport fares and conditions was mischaracterized internationally as an “Antigovernment” and “World Cup” protest. The banner in front reads, “There will be no fare.” Photo: Oliver Kornblihtt/ Midia NINJA

 

On Failure, Violence, and the World Cup

Not unlike the 2010 hoopla anticipating that year’s South Africa World Cup, the breathless expectation of failure and security breakdown that characterized much international coverage of the lead up to Brazil’s 2014 World Cup, now, midway through the month-long event, seems to have been illfounded.

When reporting wasn’t merely what Meg Stalcup characterized on this forum as fluff—which much of it was—pre World Cup coverage in the global north press was overheated and macabre.  Why?

The last year has seen the emergence of large scale Brazilian protest movements of clear importance, and the World Cup has been a target of their criticism.  But the macabre emphasis on violence and failure has obscured much more than it has illuminated about these movements, and about the real violence and social conflicts in contemporary Brazil.

To understand why so much coverage has taken this lurid form, it helps to look at historical representations of peace and violence in Brazil, as well as contemporary politics in Brazil and abroad.

Continue reading

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Commentary & Forums, Dispatches, From the Field, Security in Brazil: World Cup 2014 and Beyond

The Other Side of the Bay – Social Consequences Across from Rio de Janeiro

The editors of Anthropoliteia welcome Nick Wong and Stuart Davis with the latest entry in our forum Security in Brazil: World Cup 2014 and Beyond.
Photo by Nick Wong CC BY-NC-SA 4.0

A young boy playing in Fazenda dos Mineiros. Many of the toys provided to the children are donations from church organizations and other social programs aimed at helping these communities. They are insured to be in good working condition before donation, but due to the large demand for toys, children remain with the same toy for years. Photo by Nick Wong CC BY-NC-SA 4.0

Our first contact with the Fazenda dos Mineiros community was by chance encounter. We were invited to visit the home of a friend, Gilberto Lima, a community leader who works in Rio de Janeiro and São Gonçalo on children’s rights, among other issues of social justice. Gilberto was the uncle of a friend back in the US who helped one of us prepare for our respective Fulbright terms, and for hospitality’s sake, he invited us over for lunch. What we didn’t know was how much the visit would influence our nine months in Brazil.

Located 15 miles across the Guanabara Bay from Rio de Janeiro’s historic downtown, the city of São Gonçalo has followed a much different path than its famous neighbor.[1] Continue reading

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Commentary & Forums, Security in Brazil: World Cup 2014 and Beyond

A Conflicted Brazil on the Eve of the World Cup

The editors of Anthropoliteia welcome Meg Stalcup with the latest entry in our forum, Security in Brazil: World Cup 2014 and Beyond.
“evento da pompéia 2014.” Paulo Ito. Courtesy of the artist CC BY-NC-ND 2.0

“evento da pompéia 2014.” Paulo Ito. Courtesy of the artist CC BY-NC-ND 2.0

News and social media around the world are carrying stories about the tear-gassed transportation strikers in São Paulo, violence and conflict with the police in Rio’s favelas, and – witty but no less serious – John Oliver’s scathing explanation of the problems with the Fédération Internationale de Football Association (FIFA), which drew on major media reports about the organization’s well-known illegal cash-for-contracts corruption, and also its scandalously legal pillaging of World Cup host countries.

For those who have been following the preparations for the World Cup in international reporting, or this forum, strikes, protests and corruption are no surprise. Continue reading

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Commentary & Forums, Security in Brazil: World Cup 2014 and Beyond

Rio de Janeiro’s BOPE and Police Pacification: Fear and Intimidation in Complexo da Maré

The editors of Anthropoliteia would like to welcome Nicholas Barnes with the latest entry in our developing forum, Security in Brazil: World Cup 2014 and Beyond.
Photo: Deco Cabral (published with permission of the photographer)

Photo: Deco Cabral (published with permission of the author)

The scene was impeccably staged. The Special Operations Police Battalion (commonly referred to as BOPE and famously depicted in the film Elite Squad and its sequel) had set up a temporary command center on the edge of the plaza. More than a hundred of their police, armed to the teeth, with bulletproof vests and helmets, were milling around in the sweltering heat with nothing to do after taking control of the area without a shot being fired. Sky, the television company, had set up a small table under an umbrella and was hoping to sign up residents for their cable package. A helicopter made low passes over the plaza. City sanitation workers pushed around piles of garbage, pretending to work. In the midst of all of this, BOPE police were giving rides to kids on several horses as dozens of journalists snapped photos of the delighted children. Later in the afternoon, BOPE raised their flag alongside the Brazilian national flag in the middle of the plaza. With much pomp and circumstance, Complexo da Maré, the largest group of favelas in Rio de Janeiro, had officially begun the pacification process.[1]

Located in the sprawling, industrial northern zone of the city, Complexo da Maré is a cluster of 16 favelas with a population of roughly 130,000. It is a public security concern because it is home to several non-state armed actors (two separate gang factions and a militia) and is located at the intersection of three of the major traffic arteries that connect the international airport to the rest of the city. I have been residing in Maré for the past year conducting dissertation field research. This has allowed me the opportunity to witness BOPE operations first hand and interview residents and community leaders about the tenuous and shifting public security situation. I will argue that BOPE’s pattern of abusive tactics and violence comprised an overall strategy to threaten and terrorize these communities into submission in an effort to “retake” these favela territories. And while such a strategy may have produced more effective tactical operations and short-term results, it is counter-productive to the pacification process in the long run and requires a major reassessment by the public security apparatus moving forward. Continue reading

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Security in Brazil: World Cup 2014 and Beyond

Pacifying Rio’s Favelas: innovation, adaptation or continuity?

Photo: SEASDH - Secretaria de Assistência Social e Direitos Humanos, Rio de Janeiro

Photo: SEASDH – Secretaria de Assistência Social e Direitos Humanos, Rio de Janeiro

The editors of Anthropoliteia would like to welcome Ben Penglase with the latest entry in our developing forum, Security in Brazil: World Cup 2014 and Beyond.

Brazil’s favela “pacification” policy, implemented by the state government of Rio de Janeiro beginning in 2008, is the most recent example of efforts by the Brazilian authorities to produce security. Coming before Brazil hosts the 2014 World Cup this June, and before Rio hosts the Olympics in 2016, and tackling that most visible and now internationally-renowned symbol of urban chaos – the city’s hillside favelas – the policy has attracted widespread attention. The Rio authorities have lost no opportunity to dramatize the supposed “take-over” of favelas by the army and police – often planting the Brazilian flag in neighborhoods “rescued” from drug traffickers – and the UPP (Unidade de Polícia Pacificadora, or Police Pacifying Unit) policy has become symbolic of a wider attempt by Brazilian authorities to create a safe urban landscape. Yet events in the past two years have called the UPP’s success into question. Shoot-outs between drug-dealers and police in several favelas where UPP units are in place, and a massive protest by residents of the favelas of Pavão-Pavãozinho and Cantagalo after the suspicious death of Douglas “DG” Pereira, have brought media attention to those who question the policy’s effectiveness.

In the midst of all this visibility and scrutiny of the UPP policy, several fundamental assumptions about the “pacification” policy often go unexamined. Drawing upon my own history of observing changes and continuities in policing in Brazil, and especially in Rio, for over twenty years, I would like to problematize these guiding assumptions which have often framed depictions of the pacification policy by both the media and Rio’s policy-makers. Continue reading

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Security in Brazil: World Cup 2014 and Beyond

Security in Brazil: World Cup 2014 and Beyond

Riot police gather in front of a mural of the mascot for the 2014 World Cup soccer tournament, called Fuleco, near the Maracana stadium ahead of the Confederations Cup soccer final between Brazil and Spain in Rio de Janeiro, Brazil, Sunday, June 30, 2013. (Source: AP Photo/Victor R. Caivano)

Riot police gather in front of a mural of the mascot for the 2014 World Cup soccer tournament, called Fuleco, near the Maracanã stadium ahead of the Confederations Cup soccer final between Brazil and Spain in Rio de Janeiro, Brazil, Sunday, June 30, 2013. (Source: AP Photo/Victor R. Caivano)

The Editors of Anthropoliteia would like to welcome Stephanie Savell as guest editor of an invited developing Forum on Security in Brazil: World Cup 2014 and Beyond

The media is full of stories about Brazil, particularly stories of urban violence, protest, and police repression. Many news stories make the link to the upcoming June 2014 World Cup and the 2016 Olympics in Rio de Janeiro, wondering more or less explicitly whether such violence will affect the games and visitors to Brazil. Brazilian activists and citizens have been protesting the massive spending on infrastructure and highly visible public security measures being taken in preparation for the global games, asking, among other things, “What happens in 2017?”

In Rio de Janeiro, much controversy revolves around the flagship program known as “pacification,” in which state security forces wrest territorial control of favelas from drug gangs and install police posts in these informal settlements. I just spent the past year living in the “pacified” Complexo do Alemão, a sprawling favela notorious for its crime-related street violence. Here residents perceive an ongoing battle for control between police and the still present but now slightly more covert gangs, and many believe the gangs are gaining ground. In recent months, escalating violence has many in Rio wondering whether the pacification program will collapse.

From an anthropological viewpoint, the significance of how security in urban Brazil has been developing reaches far beyond what the media portrays as preparation for the games. Current trends must be understood in the context of a history of both repressive policing and alternative community policing programs in Brazil. There are pressing questions to be asked about the deployment of the military in urban neighborhoods and the use of private security firms and personnel to fill gaps in state capacity. Additionally, there are multiple dimensions of a broader understanding of the term “security” that are obscured by the focus on public security in the context of the forthcoming global sporting events. For example, many Brazilians protest the economic and social costs of hosting the games, at a time when the government fails to meet the basic needs of citizens, and as many favela residents are displaced by infrastructure projects and real estate interests. Unemployment, racism, gender disparities, suppression of popular uprisings, lack of freedom of the press, environmental precariousness, and the enforcement of state regulations in informal settlements are just a few of the insecurities at stake in pre- and post-World Cup security practices.

Anthropologists like myself, and ethnographers in other disciplines, have in recent years been investigating ever more closely how security is experienced, understood, and contested in the everyday lives of urban Brazilians. Through historical and ethnographic fieldwork, such analyses seek to characterize the forms of governance through which security emerges. In a timely discussion leading up to the June 2014 World Cup, several of us will take the opportunity to share posts as part of a special invited forum on Anthropoliteia to discuss and reflect on some of the issues of the contemporary security moment in Brazil and shed light on what takes place behind the news.

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