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Papers and Panels of Interest at the 2017 American Anthropological Association Meeting
Once again, it is that very special time of year: The American Anthropological Association’s 116th Annual Meeting. This year in Washington, D.C.
As impassioned followers of this blog know, we like to curate a list of sessions and papers of interest to our readers. This year we’ve created a Google Calendar, which you can find embedded below and import into your own. Be sure to keep an eye on @anthropoliteia’s twitter feed as well, where you’ll find coverage of the #AmAnth2017 hashtag with which several participants will be live-tweeting sessions and other events.
The Anthropoliteia #BlackLivesMatterSyllabus Project, Week 10: Sameena Mulla on AAA2016
The editors of Anthropoliteia are happy to present the latest entry in on ongoing series The Anthropoliteia #BlackLivesMatterSyllabus Project, which will mobilize anthropological work as a pedagogical exercise addressing the confluence of race, policing and justice. You can see a growing bibliography of resources via our Mendeley feed. In this entry, Sameena Mulla tells you where we can find each other at the annual meetings of the American Anthropological Association which begin on Wednesday, November 16 in Minneapolis, MN.
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In the Journals – March 2015
In the Journals – January 2015
In the Journals – August 2014
Welcome back to In the Journals, now a bi-monthly look at the recent academic publications that have come within anthropoliteia’s orbit. Summer is drawing to a close and many of us head are undoubtedly heading back to the slog of the academic year, but should you find yourself with a free moment here are some recent articles and reviews dealing critically with issues of law and order, policing, crime and the state.
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Economies of Security and Care in Catalonia, Spain
The editors of Anthropoliteia welcome Johanna Römer with a Dossier in our From the Field section.
Police presence at the Marcha por la Dignidad. Photo courtesy of Lee Douglas.
“The history of prisons in Spain?” a Catalan prison guard asked me, a man in his mid-forties, his hands resting on a heavy leather belt. “Everything has already been written. Our vocabulary, our forms of punishment – even the word cell itself, all come from Catholic and monastic practices.”
He turned to face the thick glass wall of the bunker.
“I spent years teaching…in law enforcement, in the private sector, and now I just want to be here, with these guys [inmates], where I can have peace and quiet,” he said, nodding towards a small group of men talking softly around a checked tablecloth whose color was imperceptible through the glass.
“Look at that. No one makes problems.”
While monitoring the inmates through the glass, the guard narrated other stories of prison work; but his last seemingly unremarkable comment, “no one makes problems,” stayed with me.
